The Freedom of a Waldorf Education

Renee Kent wrote this post as archivist for the Meadowbrook Parents Association.  The MPA meets monthly to discuss various aspects of school life with members of the teaching and administrative staff.  Each meeting begins with the presentation of an educational topic from a faculty representative.  In this post, MWS class teacher Andrew Gilligan brought his incredible energy to discuss with us what it means to enroll in a Waldorf School.  Renee writes, “He presented with such passion and reverence and I am sharing here what I took away from the discussion, not the least of which is an incredible gratitude that people such as Andrew Gilligan exist and take deeply into their own souls the responsibility for educating children in a way that goes much deeper than the practical curriculum of reading, writing, and math.”

Educational Freedom

education

Andrew Gilligan began his discussion about the importance of Waldorf Education in the world and what it means by asking us to think about the word freedom.  As parents, we exercise our freedom to choose the type of education that best fits the needs of our child.  Waldorf Education exercises its freedom as an independent school system, free from the full weight of government regulation.  Waldorf philosophy (or pedagogy) views children as free beings who come with unique gifts to bestow upon the world.  The children are granted the freedom to enjoy childhood.  The education itself is intended for children to grow into adults who are confident in exercising their own freedom to be who they are meant to be.

Educating for an Unknown Future

Children are the lifeblood of human society.  Children are, quite literally, our future.  While this is a popular media catchphrase, the gravity of this is taken quite seriously by teachers.  Our children will become the adults that make the decisions in our world.  The root of the word education means to draw out.  Waldorf educators abide by the philosophy that their primary role is to remove hindrances so that children are able to bring their own ideas out into the world.  This stands as a stark counterpoint to the general idea that a proper education ‘fills up’ the child with information, information that may or may not be relevant when the child is grown.  As a teacher Mr. Gilligan asks: “How is the gesture of education able to draw out the capacities that lie within the child?”  “How can we educate this child for freedom?”

We prepare a child of today for an unknown world of tomorrow by allowing them to know their own self, to rely on their inner strength, and by allowing them their own freedom within the moral compass of knowing that they must take responsibility for that freedom.  We do this by holding a quiet knowing of what childhood ought to be, by allowing them the freedom to fully experience childhood.

Education Begins with Healthy Relationships

Waldorf educator and author, Gary Lamb describes a Holy Trinity of Education made up of parents, teachers, and children.  The basic foundation of a healthy school is healthy relationships, where no one is given authority to make a decision about a child unless that individual knows the child in question and bears some responsibility for the education of that child.  No outside agency, (government, academic or industrial) should be involved in making policy decisions about education unless directly involved in providing that education to the children concerned.  If children are to be free to develop to meet the future they must be free of the demands of present economic and political considerations.  Waldorf Education is child-centered meaning all decisions regarding that education are driven by the needs of the individual child and the class in question.  Using the Holy Trinity of Education those decisions are made by the child’s parents and teachers.

NIK_3088Individuality in Education

In a Waldorf School, the teacher is a pedagogical artist with the freedom to bring his or her own particular interests, experiences, and skills to the students, enriching the curriculum with deeper meaning.  Public school colleagues are limited in this capacity. This is not because they lack the understanding or do not feel the gravity of their responsibility. It is because their freedom is restricted by school systems. They are regulated by the need to provide quantifiable results. They are required to evaluate success according to metrics. Metrics that are based on standards unconnected to the individual child’s capacities.  Within the Waldorf curriculum, teachers are free to make choices that meet the needs of the class, assessing progress and evaluating the process as it relates to the children concerned.

Freedom to Invest in an Education

As parents we know our children, their needs and gifts, better than anyone.  As parents we have the freedom to choose the educational system we feel is the best fit for our children.  However, the cost of attending an independent school may mean some parents are unable to act on their choices.  Parents in Waldorf Schools are partners in their children’s education not only by working with the teacher in support of the work done in the classroom, but by sustaining community life and helping alleviate financial pressures through volunteerism.

Mr. Gilligan offered that it is a brave choice to become a part of a  Waldorf School. It is a free choice, not something foisted upon you and it requires a personal investment.  What it calls on us to do is to rise up and hold ourselves accountable, to sharpen our responsibility of soul.

Freedom to Pursue Their Life’s Work.

As a parent listening to this talk, I was repeatedly moved by the depth of commitment expressed by Mr. Gilligan.  Most parents if asked, I imagine would say that what they want is for their children grow into happy, well adjusted adults.  To me this means that they will pursue what they are passionate about, something that is soul satisfying and that they can fully immerse themselves in.   What became clear to me while listening to Mr. Gilligan is that in choosing a Waldorf School, I have surrounded my children with adults doing exactly that.  Adults who felt a calling and pursued it, a calling they are free to fully inhabit to the benefit of the children.  With adults they respect, doing their life’s work with integrity and passion, the children are being shown daily that they are free to do the same.  I can’t think of a better place for my children.

Finding Quiet

Contributed by Sarah Wiberg, Parent-Child Class Teacher

Parent-Chid Class Table Quiet Crafting
Tea and crafting is part of the rhythm in the Parent-Child classroom. This time offers parents a creative activity and time to connect while the children play.

I am currently enrolled in the Birth to Three Training at Sophia’s Hearth, in Keene, NH. As I was reflecting on my week of training last month,  I began to see that this training is meeting me professionally and personally in such a deep way. I  have been called to grow in ways I did not expect.

Practicing Quietness

One of those opportunities for growth came in the form of practicing and embracing quietness. One of my teachers put into question my own practice of quiet. I had been so proud of all the things that I could juggle in my mind and still appear calm on the outside. I started to realize that I do not allow enough quiet moments to come into my day – moments that could really fill and restore me instead of constantly feeling frazzled.

“A quiet mind and calm environment is fertile ground for creative play and safe social experiences and interactions.”

During class, I am often able to find a place of quiet. The strong rhythm of the morning offers opportunities to follow what is known so well and I enjoy a calm, quiet mind.  The children can often find that peace in the day when they are surrounded by what is predictable. A quiet mind and calm environment is fertile ground for creative play and safe social experiences and interactions.

Modeling Quiet for our Children

Our children find this peace when we are able to find it for ourselves. Through our modeling, they learn to feel calm in their environment.  This might be the hardest to achieve for parents.  I will be the first to admit that there are many times that it is easier to be the teacher in a class than a parent at home.  At home it is easy to become distracted by the demands of life; dishes, laundry, ironing, making lunches for school, cleaning the living room, vacuuming the floor…(care to add a few more?)  And I did not even mention the work expectations, evening meetings, or different family commitments.  How is one ever able to find a quiet moment at home with the ever-running list of responsibilities and commitments?

During the season that seems to pull us in so many directions, I challenge you as I have challenged myself, to find a quiet moment each day.  This moment could be to meditate, reflect on something in nature, read a book, or just observe our children as they play.  In this moment we may also make time for finding gratitude for what we have in our lives.  This practice helps us to find the positive in each day when it is so easy to feel overwhelmed.  Our children will feel this shift and begin to reflect it in their own lives.

Here is one of my favorite verses.

Felted Art Quiet Winter NightQuiet I bear within me
I bear within myself
Forces to make me strong
Now will I be imbued
With their glowing warmth
Now will I fill myself
With my own will’s resolve
And I will feel the quiet
Pouring through all my being,
When by my steadfast striving
I become strong
To find myself within myself
The source of strength,
The strength of inner quiet.
 -Rudolf Steiner

Many blessings during this Holiday Season.

How one parent found Waldorf education

Susan Corkran is an alumni parent and MWS board member. The following is a speech she gave at Meadowbrook during the 2013 New Parents Reception.

Welcome Dear Friends, to this beautiful place on this beautiful evening.  You have embarked on a journey which if you let it, will change your life. Through it you and your children will change the world. I know my little talk runs the risk of being as memorable as most speeches but I ask that you please keep in your mind one question, and that is “what brought you here?”

My name is Susan Corkran and I am the mother of a Meadowbrook Waldorf School graduate of the Class of 2010. My son, Jasper Romero is in his senior year at South Kingstown High School and he is what brought me here, not just to this podium on this night or to this community but to Rhode Island and, I have begun to believe to this life on this planet.

Susan delights Holiday Faire visitors as the Pocket Lady

When I was 21 and living in Colorado in a basement apartment working as a costumer at an opera festival I saw a picture of two hale and hearty farmers, a young Vermont couple loading hay onto a horse-drawn wagon. At the end of the opera season I packed up my Datsun F-10 and my dog and headed for Vermont. The car died in Connecticut and my sister drove me to Maine to work as a waitress in a national park. At the end of the national park season I made it to Burlington Vermont where I lived at the YWCA until I found a chilly apartment in an old house and started working as a baker in a subterranean cafe. There followed stints as a poster hanger, ice cream scooper, and brochure distributor. No farming.

Then I met a man who dangled tempting images of rural Rhode Island. I moved here to Charlestown to a cottage on a sheep farm adjoining the Merners’ property and resumed work as a costumer, this time at Theatre by the Sea. At the end of the summer theater season I found a job in the retail shop at a small herb farm just down the street from here, in Wyoming. Finally, farming. Or selling things in a shop attached to a greenhouse on a tiny two acre biodynamic herb farm, and occasionally working up a righteous sweat rubbing dried herbs from their stems while listening to the farmer wax philosophical about Steiner this and Anthroposophy that.

The pieces started coming together slowly over the next few years, when our landlords’ daughter Kate, a bright, engaging, always-smiling young person who had played the flute at our wedding in the sheep field invited an elderly lady, “Miss Gerri” to her high school graduation party. What kind of 18 year-old invites her first grade teacher to her graduation party? And who was this person who had so formed this young woman that she was revered in the household as a wise elder? The story came out that clever Kate had so wilted over a few weeks in public kindergarten that her parents, both PhD’s in one science or another, quickly scooted lovely Kate to the new-forming Waldorf School which was then in a church basement being nurtured by, among others, our very own Betty Merner. Their bright child rapidly returned with new songs and games to share with her little brothers on the vast farm by the swamp. Miss Gerri taught Kate through the third grade, a concept which garnered from me the usual concerns about “what if they don’t get along?” and “how can a teacher know how to teach different grades?”

Heading to the Olympics in grade 5

Enter Jasper, after his mother’s first seven years of wondering what the heck a big Western girl like her was doing in this tiny Eastern state where the trees blocked every view and people were just, well, Yankees. Swamp Yankees, even. Fast forward to our own public kindergarten experience: the teacher was lovely, the school as cozy as could be but when we sat down for our first parent-teacher conference and it all boiled down to the 17 words Jasper could read, a chill ran down my spine. I tried to maintain a respectful attentiveness but all I could think was “you do not know my child.” That teacher met the standards of her profession with grace and compassion, became a reading specialist because she wanted to make a difference for individual children. She would have made a great Waldorf Teacher.

In the midst of a divorce, we stayed at that school for first grade assured that we had the best teacher. And that teacher miraculously held the attention and affection of 30 busy six year olds, told stories, sang songs. Today Jasper says she was a “no-nonsense lady, very good at working with kids, at getting past things in a friendly way. She had a motorcycle. She was cool.” She would have made a great Waldorf teacher.

But when for the next year, Jasper’s 17 words  suddenly having become thousands so that he was testing at sixth grade level, we were offered the options of putting him into a computer-based accelerated reading program, advancing him to third grade instead of second, or putting him in a class of 10 “accelerated learners,” 10 “delayed learners” and four adults, we knew enough even as divorced parents flattered by this recognition of our son’s special cleverness, to become alarmed. It seemed clear that our child was being viewed as a feather in someone’s statistical cap. We had considered and decided against home schooling because Jasper had thrived in daycare while I was in nursing school; how would using a machine to make him smarter at something he was already smart at advance his need for human connection?

Jasper, right, jams with fellow alumni during a visit to Meadowbrook

And so we found ourselves on a May afternoon in a dimly-lit room draped in pink silk, trying to sell ourselves to Betty and Miss Su. Jasper’s dad was reassured by whatever they said about the academic rigors of Waldorf education, the statistics indicating that children who participate in this education go to the high schools they want to, the colleges they choose. My only agenda at the time was that my son, who was struggling with the sadness and anger of our divorce be a nice, happy person. (I have since learned by the way that as altruistic as that sounds, I really had no business having any agenda for my child but that he be himself.) The delightful irony of the ironclad ‘six-by-June first’ rule meant Jasper,  who had been five when he started first grade would be repeating first grade and not skipping second. He was invited to visit with the kindergarten class he would be joining as a first grader the next year. To this day, Jasper thinks he attended kindergarten at Meadowbrook so indelible an impression did Miss Su make in that week of visits.

And so there we were, and here we are. Here we are in a place where you pay money so that your child has a chance to break her arm at recess. Because she will be in a tree or on a rope, or riding on the back of a bigger child. In a place where instead of being suspended for a physical disagreement with another child, your child will be sentenced to community service alongside that child weeding gardens, or stacking wood, or moving risers. So that when they are high school seniors they will sit in your living room together and play their guitars. Or yes, their video games.

Here we are, where you do not have power over what happens in the classroom because this is not a democracy; it is an exquisitely planned and executed pedagogy that recognizes, perhaps better than you will sometimes, what your child needs and offers it cleverly disguised as a walk in the woods, a wooden flute, a knitted sock, a math poem delivered in unison while marching in a circle, a violin lesson and the attendant torturous 15-minutes-a-day practice (I recommend viola; not as squeaky), a Shakespeare play, “Farmer Boy”, wet-on-wet watercolor (all yellow? Just yellow?), Diwali, Michaelmas, eighth grade projects (ask Lorna, board president, about that log cabin), the eighth grade trip… Savor it while you are in it, friends. It flies. Congratulate yourselves for having the wisdom to let the universe bring you and your children here.

And please bring what you have. If it’s money, great. We can always use more of that. If it’s time, that’s good too; let your skills and interests be known and used. Build a fence. Sew a costume. Weed a garden. Drive another child to and from school. Bake cookies. And more cookies. Show up for everything you can show up for. Don’t argue about technology policies; they are there for a reason, and it’s a good one, and it has to do with the long-term health and functioning of your child, not their short-term pleasure or their grandparents’ disappointment about not being allowed to buy the latest gadget for Christmas. Watch plays instead of filming or photographing them. Be here. Drive for field trips, or buy gas for someone who is driving for field trips. When the teacher asks for your help, give it if you can. He or she is tending the soul of your child and the future of humanity. Learn about Steiner and Waldorf education; attend adult ed programs. This is more than just an alternative to public school; this is a movement, and its goal is the evolution of human spirituality, one little human spirit at a time. We are in the business of equipping human beings to meet the world they are in; it’s going to take all of our energy. Please bring your trust in this process; these teachers and administrators are meticulous professionals who are very serious about their tasks. And it is a joyful, beautiful process. If it makes you want to quit your job and become a Waldorf school teacher, please do so.

Here I am, a big Western girl in a little Eastern state.  I have thought of leaving many times, moving closer to family, or someplace where the views are better and land cheaper. This idea was, of course, emphatically vetoed by my son. The Meadowbrook Waldorf School community has been the village that has raised and continues to embrace my child and be his home. Jacquelyn tolerated my endless late tuition checks (do not take that as an endorsement of late tuition); Lorna was Jasper’s Thursday mom; Charlotte the Administrator sang him nonchalantly off a stone wall his first day of first grade while I was panicking that he wouldn’t obey my direction to get down off the wall; Jeremy the strings teacher almost succeeded in getting him to continue viola past 10th grade. Amalia corralled 19 very different children into a cohesive class that still meets for birthdays, breakfasts, musical jams, Three Kings’ Day, hiking trips, going-away parties, and to remember their beloved friend and classmate Allie.

Grade 7 (Jasper with guitar) winners of the 2009 German play competiton at Mt Holyoke.

A week ago Jasper came out of the bathroom in distress, pointing out to me his receding hairline. Sadly, he was correct; my brother started balding at 17, so the hand is dealt. Then, we got in the car and headed to Michaelmas. There I was, driving to my son’s grade school, with my son and his receding hairline. At Michaelmas he met up with his reading buddy, who showed him forts in the woods. One of my colleagues on the board, Mikhail, who has younger children, asked me what my son looked like; “Like a man,” I said, “with a receding hairline.” In the blink of an eye, this community has nurtured and sent forth a young man who will spend a Saturday morning walking through sunny woods with a 10-year old boy; a young man who fills my living room with music, who writes like he’s on fire, who scores well on standardized tests but won’t take them over to see if he can score even better, who knits hats for extra money, who can mastermind a backpacking trip or a charity concert, who says the entire take-home message of his grade school education was “nobody’s perfect, but everybody has something to offer,” and who above all, loves his friends fiercely. I am deeply grateful to the forces that brought us here.

 

 

 

 

Sympathy and Antipathy– more than a feeling?

Colleen O’Connors has been a Waldorf teacher for more than 20 years. Originally from RI, she began teaching in Switzerland when her daughter was in kindergarten. Colleeen has a son at Meadowbrook and is currently our 5th grade teacher. Here she writes her reflections from the weekly, faculty study.

In Lecture 2 of Practical Advice to Teachers, Rudolf Steiner develops various aspects of language development and sets them in direct relationship to the two fundamental gestures of sympathy and antipathy, sometimes translated as affinity and aversion. It is very easy to limit the scope of these immense concepts to the familiar sentiments of our feeling life; setting sympathy equal to “I like it” and antipathy to “I don’t like it.” In order to understand what these two ideas have to do with the development of speech (and as we will see, in a wider sense with human development), we need to widen our sense of sympathy as that which unites us with the world, the power that overcomes all that separates us from the other Continue reading →