Michaelmas: Contemplating Dragons

Class teacher, Kristina Boving writes of the significance of the Michaelmas festival in the life of the school:

In Waldorf Education, we believe strongly in working with the influences of the natural world, noticing and celebrating the changes in the seasons. Now that fall is upon us, teachers and students are preparing for the festival of Michaelmas, which recognizes the figure of St. Michael. Little noted in modern times, Michael was a powerful figure in days of yore. Better known to us today is Michael’s association with St. George, the patron saint of England, as he fights the dragon.

This powerful image of Michael and his battle against a fearful dragon resonates with the autumn season on many levels. In summer, we are more active, diving into the great outdoors, and losing ourselves in the joy and revelry of long, warm days. Our part of the earth seems to be in a state of dreamy bliss. As fall approaches, and days grow cooler and shorter, nature starts to contract and settle in for a period of dormancy. We are influenced by this change as well. We too are beckoned to a more contemplative mode of being. Our power of thinking can grow clearer and we can become more self-aware, if we take the time to bring our thoughts to consciousness. This is the time to gather our forces to resist falling in too strongly with nature’s cycle of decay and death during the autumn and winter. This is the time to take our outer perceptions and draw them inward to a sustaining, and hope-giving inner experience. This is the time of year known in the Middle Ages as “vita contemplativa” as opposed to summer’s “vita activa”. Michael’s fight for goodness and beauty, and the hope that it brings us, can sustain us through this season.

It takes a strong will to focus on our inner lives, especially during the hustle and bustle of our modern lives. The image of Michael taming the dragon can be a guide for us, helping us re-focus on the essential, giving us courage to overcome fear and despair during the darkening days of autumn.

 

Michaelmas: Contemplating Dragons

michaelmas_dragon

The children have been practicing this week for our Michaelmas celebration.  The pageant is the same every year and each class plays a pivotal role in the story.

There are the littlest First Grade Gnomes and energetic Second Grade Meteors.

michaelmas_gnomes

Third Grade portrays the elements, while the noble Fourth Grade contains the knights and St.  Michael.

michaelmas_tame_dragon

 

 

 

 

 

 

 

 

 

 

The hardworking Fifth Graders are the farmers and peasants, while the Sixth Grade gives life to the fearsome and fun dragon.

michaelmas_farmers_peasants

Finally, our Middle Schoolers provide the stirring music for the morning.

Michaelmas_pagaent_music

 

 

 

 

 

 

 

 

 

With our senses full of the sights and sounds (and soup) of Michaelmas, it is easy to overlook the deeper meaning this festival holds within a Waldorf school.

Kristina Boving, Meadowbrook Grade 5 Class Teacher and Trustee of the Board, describes the introspective side of this exuberant celebration:

In Waldorf Education, we believe strongly in working with the influences of the natural world, noticing and celebrating the changes in the seasons. Now that fall is upon us, teachers and students are preparing for the festival of Michaelmas, which recognizes the figure of St. Michael. Little noted in modern times, Michael was a powerful figure in days of yore. Better known to us today is Michael’s association with St. George, the patron saint of England, as he fights the dragon.

This powerful image of Michael and his battle against a fearful dragon resonates with the autumn season on many levels. In summer, we are more active, diving into the great outdoors, and losing ourselves in the joy and revelry of long, warm days. Our part of the earth seems to be in a state of dreamy bliss. As fall approaches, and days grow cooler and shorter, nature starts to contract and settle in for a period of dormancy. We are influenced by this change as well. We too are beckoned to a more contemplative mode of being. Our power of thinking can grow clearer and we can become more self-aware, if we take the time to bring our thoughts to consciousness. This is the time to gather our forces to resist falling in too strongly with nature’s cycle of decay and death during the autumn and winter. This is the time to take our outer perceptions and draw them inward to a sustaining, and hope-giving inner experience. This is the time of year known in the Middle Ages as “vita contemplativa” as opposed to summer’s “vita activa”. Michael’s fight for goodness and beauty, and the hope that it brings us, can sustain us through this season.

It takes a strong will to focus on our inner lives, especially during the hustle and bustle of our modern lives. The image of Michael taming the dragon can be a guide for us, helping us re-focus on the essential, giving us courage to overcome fear and despair during the darkening days of autumn.

Saint Nicholas Day in a Waldorf School

Saint Nicholas Day at Meadowbrook Waldorf School

shoes Saint Nicholas

The children in the lower grades were busy yesterday tidying their rooms and placing their shoes out neatly in anticipation for a visit from Saint Nicholas.  This morning those eager boys and girls found treasures of clementines and small shells in their shoes waiting for them, sometimes with a hint of glitter left behind from their secret visitor.

Who is Saint Nicholas?

Today the children celebrate Saint Nicholas Day.  Saint Nicholas was a bishop born in the 4th century. He was known for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and thus became the model for Santa Claus, whose modern name comes from the Dutch Sinterklaas.  Saint Nicholas is the patron saint of sailors, merchants, archers, thieves, children, pawnbrokers.* Saint Nicholas day is celebrated throughout Europe and is honored by Waldorf schools and Waldorf inspired homes and homeschoolers as well.

Legends of Saint Nicholas

One of the most popular stories of St Nicholas tells of a poor man with three daughters. In those days a young woman’s father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man’s daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas.**

Saint Nicholas Felted

Our German teacher shares this poem about Sankt Nikolaus translated into English.

Knecht Ruprecht – Theodor Storm

From out of the forest I now appear, to proclaim that Christmastide is here!
For at the top of every tree are golden lights for all to see;
and there from Heaven’s gate on high I saw our Christ-child in the sky.

And in among the darkened trees, a loud voice it was that called to me:
‘Knecht Ruprecht, old fellow’ it cried, ‘hurry now, make haste, don’t hide!
All the candles have now been lit – Heaven’s gate has opened wide!

Both hong and old should snow have rest away from cares and daily stress;
and when tomorrow to earth I fly “It’s Christmas again!” will be the cry.’

And then I said: ‘O Lord so dear. My journey’s end is now quite near; 
but to this town I’ve still to go, Where the children are good, I know.’

‘But have you then that great sack?’
‘I have’ I said, ‘it’s on my back.
For apples, almonds, fruit and nuts for God-fearing children are a must.’

‘And is that cane there by your side?’ 
The cane’s there too,’ I did reply;
but only for those, those naughty ones, who have it applied to their backsides.’
The Christ-child spoke: ‘Then that’s all right! My loyal servant, go with God this night!’

From out of the forest I now appear; To proclaim that Christmastide is here!
Now speak, what is there here to be had?
Are there good children, are there bad?

Sources:
*http://en.wikipedia.org/wiki/Saint_Nicholas
**http://www.stnicholascenter.org/pages/who-is-st-nicholas/